BIBLIOGRAFÍA DEL PROYECTO

1. Fuentes: ediciones críticas y traducciones anotadas.

Amiano Marcelino

HARTO TRUJILLO, Mª. L. 2002: Amiano Marcelino. Historia, Akal, Madrid.

SEYFARTH, W. 1978.: Ammiani Marcellini Rerum gestarum libri quae supersunt, Leipzig.

Apuleyo

SEGURA MUNGUÍA, S. 1980: Apuleyo. Apología. Florida, Gredos, Madrid.

Atanasio de Alejandría

VIVIAN, T. and ATHANASSAKIS, A. 2003: Life of Antony: The Greek and Coptic Lives with an Encomium on Saint Antony of Egypt, Cistertian Publications, Kalamazoo.

Codex Theodosianus

PHARR, C. 1952: The Theodosian Code and Novels and the Sirmondian Constitutions, Princeton University Press, Princeton.

Damascio

ATHANASSIADI, P. 1999: Damascius. The Philosophical History, Apamea, Athens.

LEENDERT, G. W. 1977: Damascius. In Platonis Phaedonem. The Greek commentaries on Plato’s Phaedo, vol. 2, North-Holland, Amsterdam.

ZINTZEN, C. 1967: Damascii Vitae Isidori Reliquae, Hildesheim.

Diógenes Laercio

GARCÍA GUAL, C. 2007: Vidas y opiniones de los filósofos ilustres, Alianza Editorial, Madrid.

MARCOVICH, M. 1999: Diogenes Laertius, Vitae Philosophorum, 2 vols., Teubner, Stuttgart.

Eunapio de Sardes

BECKER, M. 2013: Eunapius aus Sardes. Biographien über Philosophen und Sophisten. Einleitung, Übersetzung, Kommentar, Steiner, Stuttgart.

BLOCKLEY, R. C. 1981-1983: The fragmentary classicizing hisstorians of the later Roman empire. Eunapius, Olimpiodorus, Priscus and Malchus, 2 vols., Francis Cairns, Liverpool.

BOISSONADE, J. F. and WYTTENBACH, D. 1822: Eunapii Sardiani Vitas sophistarum et fragmenta Historiarum, 2 vols., Amsterdam.

CIVILETTI, M. 2007: Vite di filosofi e sofisti. Testo greco a fronte. Introduzione, traduzione, note e apparati, Bompiani, Milano.

D’JERANIAN, O. 2009: Eunape de Sardes. Vies de Philosophes et de Sophistes. Texte traduit, annoté et présenté par O. D’Arignan. Houilles.

GIANGRANDE, C. 1956: Eunapii Vitae Sophistarum, Typis Publicae Officinae Polygraphicae, Roma.

GOULET, R. 2014: Eunape de Sardes: Vies de philosophes et de sophistes (2 vols.), Les Belles Lettres, Paris.

SAMARANCH, F. de P. 1966: Vidas de filósofos y sofistas. Eunapio, Aguilar, Buenos Aires / Madrid / México.

WRIGHT, W. C. 1922 (1ª ed. 1921): Philostratus, Lives of Sophists. Eunapius, Lives of Philosophers, William Heinemann / Putnam’s sons (Loeb Classical Library), London / New York.

Eusebio de Cesarea

VELASCO DELGADO, A. 2010: Eusebio. Historia Eclesiástica, Biblioteca de Autores Cristianos, Madrid.

Filóstrato de Lemnos

BERNABÉ PAJARES, A. 1992 (1ª ed. 1979): Vida de Apolonio de Tiana, Gredos, Madrid.

DEL CORNO, D. 1978: Filostrato, Vita di Apollonio di Tiana, Milán.

JONES, C. P. 1970: Philostratus, Life of Apollonius, intr. G. Bowersock, Harmondsworth.

WRIGHT, W. C. 1922: vd. supra Eunapio de Sardes.

Gregorio Taumaturgo

SLUSSER, M. 1998: St. Gregory Thaumaturgus. Life and Works, The Catholic University of America Press, Washington.

Hesíodo

PÉREZ JIMÉNEZ, A. y MARTÍNEZ DÍEZ, A. 1978: Hesíodo. Obras y fragmentos, Gredos, Madrid.

Himerio

PENELLA, R. J. 2007: Man and the Word. The Private Orations of Himerius, University of California Press, Berkeley/ Los Angeles / London.

Jámblico de Cálcis

DEUBNER, L. and KLEIN, U. 1975: Iamblichi de vita Pythagorica liber, Teubner, Stuttgart.

PERIAGO LLORENTE, M. 2003: Jámblico. Vida Pitagórica. Protréptico, Gredos, Madrid.

RAMOS JURADO, E. Á. 1997: Jámblico. Sobre los misterios egipcios, Gredos, Madrid.

Juliano Augusto

GARCÍA BLANCO, J. y JIMÉNEZ GAZAPO, P. 1982: Juliano. Contra los galileos. Cartas y fragmentos. Testimonios. Leyes, Gredos, Madrid.

WRIGHT, W. C. 1923: The Works of the Emperor Julian, 3 vols. William Heinemann / Putnam’s sons (Loeb Classical Library), London / New York.

Libanio

BRADBURY, S. 2004: Selected Letters of Libanius from the Age of Constantius and Julian, Liverpool University Press, Liverpool.

CRIBIORE, R. 2015: Between City and School. Selected Orations of Libanius, Liverpool University Texts, Liverpool.

FOERSTER, R. 1903-1927 (repr. Olms, Hildesheim 1963): Libanii Opera, 12 vols., Teubner, Leipzig.

GONZÁLEZ GÁLVEZ, A. 2005: Libanio. Cartas, libros I-V, Gredos, Madrid.

—, 2001a: Libanio. Dicursos II, Gredos, Madrid.

—, 2001b: Libanio. Discursos III. Discursos julianeos, Gredos, Madrid.

MELERO BELLIDO, A. 2001: Libanio. Discursos I. Autobiografía, Gredos, Madrid.

Marino de Neápolis.

ÁLVAREZ HOZ, J. M. y GARCÍA RUIZ, J. M. 1999: Marino de Neápolis. Proclo o de la felicidad, Iralka, Irún.

BOISSONADE, J. F. and FABRICIUS, J. A. 1814 (rempr. Hakkert, Amsterdam 1966): Marini Vita Procli, Weigel, Leipzig.

MASULLO, R. 1985: Marino, Vita di Proclo. Testo critico, introduzione, traduzione e comentario, Nápoles.

Nuevo Testamento

MATEOS, J. (ed.) 2010 (1ª ed. 1974): Nuevo Testamento, El Almendro, Córdoba.

PIÑERO, A. (ed.) 2009: Todos los Evangelios. Traducción íntegra de las lenguas originales de todos los textos evangélicos conocidos, ed. digital Titivillus.

Oráculos caldeos

GARCÍA BAZÁN, F. 1991: Oráculos caldeos. Con una selección de testimonios de Proclo, Pselo y M. Itálico. Numenio de Apamea. Fragmentos y testimonios, Gredos, Madrid.

MAJERCIK, R. 1989: Chaldaean Oracles. Text, Translation, and Commentary, Brill, Leiden / New York / Kobenhavn / Köln.

Patrología Griega

MIGNE, J. P. 1857-1866: Patrologiae Cursus Completus, Series Graeca, Imprimerie Catholique, Paris.

Porfirio de Tiro

BRISSON, L., CHERLONNEIX, J.-L-, GOULET-CAZÉ, M.-O., GOULET, R., GRMEK, M. D., FLAMAND, J.-M., MATTON, S., O’BRIEN, R., PÉPIN, J., SAFFREY, H.D., SEGONDS, A.-Ph., TARDIEU, M. et THILLET, P. (eds.) 1992: Porphyre. La vie de Plotin, vol. 2, Librairie Philosophique J. Vrin, Paris.

IGAL, J. 1982: Porfirio. Vida de Plotino. Plotino. Enéadas I-II, Gredos, Madrid.

JURADO, E.; A. RAMOS, et al. (eds.) 2006: Porfirio de Tiro. Contra los Cristianos. Recopilacion de fragmentos, traduccion, introduccion y notas, Publicaciones de la Universidad de Cádiz, Cádiz.

ARMSTRONG, A. H. 1989 (1^st ed.1969): Plotinus. Enneads. 7 vols., Harvard University Press (Loeb Classical Library), Cambridge.

NAUCK, A. 1886 (reimpr. 1963 Georg Holms, Hildesheim): Porphyrii philosophi Platonici opuscula selecta, Teubner, Leipzig.

WICKER, K. O. 1987: Porphyry the philosopher: To Marcella.  Text and translation, Scholars Press, Atlanta.

PERIAGO LLORENTE, M. 1987: Porfirio, Vida de Pitágoras. Argonáuticas órficas. Himnos órficos, Gredos, Madrid.

—, 1984: Porfirio, Sobre la abstinencia, Gredos, Madrid.

PÖTSCHER, W. 1969: Porphyrios PROS MARKELLAN, Brill, Leiden.

RAMOS JURADO, E. A. 2008: Pseudo Plutarco, Sobre la vida y poesía de Homero; Porfirio, El antro de las ninfas de la Odisea; Salustio, Sobre los dioses y el mundo, Gredos, Madrid.

SODANO, A. R. 1993: Vangelo di un pagano. Lettera a Marcella, Contra Boeto, Sull’anima, Sul conosci te stesso, Eunapio Vita di Porfirio. Testo greco a fronte, Milano.

ZIMMERN, A. 1896: Porphyry the philosopher to his wife Marcella, George Redway, London.

ZIMMERN, A. and FIDELER, D. R. 1986: Porphyry’s Letter to His Wife Marcella. Concerning the Life of Philosophy and the Ascent to the Gods, Phanes Press, Grand Rapids.

Plotino

ARMSTRONG, A. H. 1966: Plotinus vol. 1. Porphyry on the Life of Plotinus and the order of his books. Enneads I.1-9, Harvard University Press (Loeb Classical Library), Cambridge.

BOUILLET, M.-N. 1857: Les Ennéades de Plotin, chef de l’école néoplatonicienne, vol , L. Hachette, Paris.

BRÉHIER, E. 1924:  Plotin, Enneades I, Collection Budé, Paris.

HENRY, P. and SCHWYZER, H. R. 1964: Plotini Opera, I. Porphyrii Vita Plotini. Enneades I-III, Oxford University Press, Oxford.

IGAL, J. 1998: Plotino. Enéadas V-VI, Gredos, Madrid.

—, 1985: Plotino. Enéadas III-IV, Gredos, Madrid.

KALLIGAS, P. 2014 (1ª ed. en griego 1991-2004): The Enneads of Plotinus: A Commentary, vol. 1, trans. E. K. Fowden and N. Pilavachi, Princeton University Press, Princeton.

Plutarco de Queronea

VV.AA. 1992-2004: Plutarco. Obras morales y de costumbres (Moralia), 13 vols., Gredos, Madrid.

VV.AA. 1985-2010: Plutarco. Vidas paralelas, 8 vols., Gredos, Madrid.

Proclo

DODDS, E. R. 1963: Proclus. The Elements of Theology. A Revised Text with Translation, Introduction, and Commentary, Clarendon Press, Oxford.

VAN DEN BERG, R. M. 2001: Proclus’s Hymns. Essays, Translations, Commentary, Brill, Leiden, / Bostonn / Köln.

Pseudo-Aristóteles

CANO CUENCA, J. 2019: Pseudo-Aristóteles. Fisiognómica, Mármara, Madrid.

Safo

LUQUE, A. 2004: Safo. Poemas y testimonios, Acantilado, Madrid.

Scriptores Historiae Augustae

SAMBETGER, Ch. and SEYFARTH, W. (corr. a partir de E. Hohl) 1965: Scriptores Historiae Augustae, 2 vols., Leipzig.

Sozomeno

BIDEZ, J. et G. C. HANSEN 1960: Sozomène. Histoire ecclésiastique, Paris.

Suidas

ADLER, A. 1928-1938 (reimp. 1971): Suidae Lexicon, 5 vols., In aedibus T. G. Teubneri, Stuttgart.

Temistio

PENELLA, R. J. 2000: The Private Orations of Themistius, University of California Press, Berkeley / Los Angeles / London.

RITORÉ PONCE, J. 2000: Temistio. Discursos políticos, Gredos, Madrid.

SCHENKL, H., DOWNEY, G. and NORMAN, A. F. 1965–74. Themistii Orationes quae supersunt, Leipzig.

Teodoreto de Ciro

CANIVET, P. y LEROY-MOLINGHEN, A. 1977-1979: Theodoretus Cyrensis. De divina charitate. Historia religiosa, 2 vols., Paris.

Varia

RODRÍGUEZ ADRADOS, F. 1980: Lírica griega arcaica, Gredos, Madrid.

CALVO MARTÍNEZ, J. L. y SÁNCHEZ ROMERO, M. D. 1987: Textos de magia en papiros griegos, Gredos, Madrid.

Zósimo

CANDAU MORÓN, J. M. 1992: Zósimo. Nueva Historia, Gredos, Madrid.

 

2. Diccionarios, enciclopedias, prosopografías, léxicos y gramáticas.

AVOTINS, I. and AVOTINS, M. M. 1983: Index in Eunapii vitas sophistarum, George Olms, Hildesheim.

BALTZ, H. and SCHNEIDER 1996-1998: Exegetical Dictionary of the New Testament, 3 vols. Eerdmans, London.

BERENGUER AMENÓS, J. 1999 (1ª ed. 1942): Gramática griega, Bosch, Barcelona.

BOWERSOCK, G. W., BROWN, P. and GRABAR, O. (eds.) 1999: Late Antiquity. A Guide to the Postclassical World, Belknap, Cambridge / London.

CANCIK, H. and SCHNEIDER, H. (eds.) 1996-2003: Der Neue Pauly. Enzyklopädie der Antike, J. B. Metzler, Stuttgart (English ed. Salazar, Ch. F. and Gentry, F. G. 2006: Brill’s New Pauly: Encyclopaedia of the Ancient World, Brill, Leiden).

FAULKNER, R. O. 1988 (1^st ed. 1962): A Concise Dictionary of Middle Egyptian, Griffith Institute, Ashmolean Museum / Oxford.

GOULET, R. (dir.) 1989-2018: Dictionnaire des philosophes antiques, 8 vols., Centre National de la Recherche Scientifique, Paris.

GRIMAL, P. 2009 (1ª ed. 1951): Diccionario de mitología, RBA, Madrid.

HORNBLOWER, S. and SPAWFORTH, A. 2012: The Oxford Classical Dictionary (4^th ed.), Oxford University Press, Oxford / New York.

JANISZEWSKI, P.; STEBNICKA, K. and SZABAT, E. 2015: Prosopography of Greek Rhetors and Sophists of the Roman Empire, Oxford University Press, Oxford.

JONES, A. H. M.; MARTINDALE, J. R. and MORRIS, J. 1971 (vol.1, 260-395), 1980 (vol.2, 395-527, ed. Martindale), 1992 (vol. 3, 527-641, ed. Martindale): The Prosopography of the Later Roman Empire, Cambridge University Press, Cambridge.

LIDDEL, H. G., SCOTT, R., JONES, H. S. and McKENZIE, R. 1996 (1^st ed. 1940): A Greek-English Lexikon, Oxford University Press, Oxford.

MASON, H. J. 1974: Greek Terms for Roman Institutions: A Lexicon and Analysis, Hakkert, Toronto.

MONTERO, S. 1997: Diccionario de adivinos, magos y astrólogos en la Antigüedad, Trotta, Madrid.

NICHOLSON, O. 2018: The Oxford Dictionary of Late Antiquity, Oxford University Press, Oxford.

RICHARDSON, L. 1992: A New Topographical Dictionary of Ancient Rome, The John Hopkins University Press, Baltimore / London.

SONNABEND, H. (ed.) 1999: Mensch und Landschaft in der Antike. Lexikon der Historischen Geographie, Metzler, Stuttgart / Weimar.

VV.AA. 1884-1973: Paulys Realencyclopädie der classischen Altertumswissenschaft, Stuttgart.

VV.AA. 1950-: Reallexikon für Antike und Christentum, 29 Bd., Anton Hiersemann, Stuttgart.

 

3. Estudios.

ACERBI, S. 2015: «La parrhesia del theios aner en la Historia Religiosa de Teodoreto de Cirro,» Estudios Clásicos, 148: 23-37.

ADAMS, S. A. 2013: The Genre of Acts and Collected Biography, Cambridge University Press, Cambridge.

ADDEY, C. 2016: Divination and Theurgy in Neoplatonism: Oracles of the Gods, Routledge, London / New York.

AFONASINA, A. and AFONASIN, E. 2014: «The Houses of Philosophical Schools in Athens», Scholé, 8, 1: 9-23.

AGOSTI, G. 2014: «Greek Poetry in Late Antique Alexandria: between Culture and Religion», in L. A. Guichard, J. A. García Alonso and M. P. de Hoz (eds.): The Alexandrian Tradition. Interactions between Science, Religion and Literature, Peter Lang, Bern: 287-311.

ALBARRÁN MARTÍNEZ, M. J. 2007: El ascetismo femenino en Egipto a través de la documentación papirológica, Tesis Doctoral, Universidad de Alcalá de Henares.

ALBERT, G. (ed.) 2004: Das Weber-Paradigma. Studien zur Weiterentwicklung von Max Webers Forschungsprogramm, Mohr, Tübingen.

ALFARO, V y FRANCIA, R. (eds.) 2001: Bien enseñada: la formación femenina en Roma y el occidente romanizado, Universidad de Málaga, Málaga.

ALFÖLDY, G. 1996 (1ª ed. 1975, Römische Sozialgeschichte): Historia social de Roma, Alianza Universidad, Madrid.

ALONSO ALONSO, M. A. 2015: «Profesionales de la educación en la Hispania romana,» Gerión, 33: 285-310.

ALVARADO PLANAS, J. 2012: Historia de los métodos de meditación no dual, Sanz y Torres, Madrid.

ÁLVAREZ JIMÉNEZ, D. 2017: «El mar, la última frontera,» en M. Alviz Fernández y D. Hernández de la Fuente (eds.): De ὅρος a limes: el concepto de frontera en el mundo antiguo y su recepción, Escolar y Mayo, Madrid: 157-172.

ALVIZ FERNÁNDEZ, M. 2020a: «Algunas notas comparativas entre la comunidad carismática pitagórica y las neoplatónicas,» en Alvarado Planas, J. y Barrios Pintado, F. (eds.): Ritos, ceremonia y protocolo. Espacios de sociabilidad, legitimación y trascendencia, Dykinson, Madrid, 2020: 35-51.

—, 2020b: «Kαί ἡ ἐρῆμος ἐπολίσθη. Geografía del hombre divino,» en D. Hernández de la Fuente y M. Albaladejo Vivero (eds.): Geografía histórica y mítica en la Antigüedad, Dykinson, 2020: 513-529.

—, 2020c: «Una aproximación a la figura de Plotino como θεῖος ἀνήρ,» en M. A. Coronel Ramos (ed.): Overarching Greek Trends in European Philosophy, SEEC Valencia, Valencia.

—, 2019a: «Tοῦτον ἐζήτουν. Algunos ejemplos de iniciación filosófico-religiosa en los βίοι de hombres divinos de Porfirio de Tiro y Eunapio de Sardes,» en J. Alvarado Planas y D. Hernández de la Fuente (eds.): Morir antes de morir. Ritos de iniciación y experiencias místicas en la historia de la cultura, Dykinson, Madrid: 211-234.

—, 2017a: «El concepto de θεῖος ἀνήρ. En la frontera de lo divino», en M. Alviz Fernández y D. Hernández de la Fuente (eds.): De ὅρος a limes, el concepto de frontera en el Mundo Antiguo y su recepción, Escolar y Mayo, Madrid: 45-64.

—, 2017b: «De Gibbon a Riegl. Una nota sobre los precedentes historiográficos del “descubrimiento” de la Antigüedad Tardía», Espacio, Tiempo y Forma, 29, 2017: 13-29.

—, 2016a: «El concepto de θεῖος ἀνήρ en la Antigüedad Tardía. Hacia un nuevo marco definitorio», Espacio, Tiempo y Forma, 28, 2016: 19-33.

—, 2016b: «Género y poder político en la Domus Augusta,» Potestas, 9: 75-91.

ANDERSON, G. 1994: Sage, Saint and Sophist. Holy Men and their Associates in the Early Roman Empire, Routledge, London / New York.

—, 1993: The Second Sophistic: A Cultural Phenomenon in the Roman Empire, Routledge, London / New York.

—, 1986: Philostratus Biography and Belles Lettres in the Third Century A.D., Croom Helm, London / Sidney / Dover.

ANDO, C. 2009: «Narrating Decline and Fall», in P. Rousseau (ed.): A Companion to Late Antiquity, Blackwell, Oxford: 59-76.

ARENDT, H. 1994 (1ª ed. 1954-64): Zwischen Vergangenheit und Zukunft. Übungen im politischen Denken I, Piper, München.

ARMSTRONG, A. H. (ed.) 1967: The Cambridge History of Later Greek and Early Medieval Philosophy, Cambridge University Press, Cambridge.

—, 1955: «Was Plotinus a Magician?» Phronesis 1, 1: 73-79.

—, 1936: «Plotinus and India,» Classical Quarterly, 30, 1: 22-28.

ASHBROOK HARVEY, S. and HUNTER, D. G. (eds.) 2008: The Oxford Handbook of Early Christian Studies, Great Clarendon Press, Oxford.

ASHBROOK HARVEY, S. 2008: «Martyr passions and Hagiography», in S. Ashbrook Harvey and D. G. Hunter (eds.): The Oxford Handbook of Early Christian Studies, Great Clarendon Press, Oxford: 603-627.

ATHANASSIADI, P. 2015: «Le théurge comme dispensateur universel de la grâce: entre les Oracles chaldaïques et Jamblique,» Revue d’études augustiniennes et patristiques, 61: 41-68.

—, 2014: «Antiquité tardive rouge et noire», en S. Ratti (ed.): Une Antiquité tardive noire ou hereuse? Actes du colloque international de Besançon (12 et 13 novembre 2014), Institut des Sciences et Techniques de l'Antiquité, Presses Universitaires de Franche-Comté, Besançon: 63-78.

—, 2014 (1^st ed. 1981): Julian. An Intellectual Biography, Routledge, New York.

—, 2013: «The Divine Men of Late Hellenism: A Sociable and Popular Figure», in M. Dzielska and K. Twardowska (eds.): Divine Men and Women in the History and Society of Late Hellenism, Jagiellonian University Press, Kraków: 13-27.

—, 2006: La lutte pour l’orthodoxie dans le platonisme tardif de Numénius à Damascius, Les Belles Lettres, Paris.

—, 2005: «Apamea and the Chaldaean Oracles: a Holy City and a Holy Book,» in A. Smith (ed.): The Philosopher and Society in Late Antiquity. Essays in Honour of Peter Brown, The Classical Press of Wales, Swansea: 117-143.

—, 1993a: «Persecution and Response in Late Paganism: The Evidence of Damascius», The Journal of Hellenic Studies, 113, 1-29.

—, 1993b: «Dreams, Theurgy and Freelance Divination: The Testimony of Iamblichus,» The Journal of Roman Studies, 83: 115-130.

—, 1992: «Philosophers and Oracles: Shifts of Authority in Late Paganism,» Byzantion, 62: 45-62.

ANGELOV, D. 2003: «Byzantinism: The Imaginery and Real Heritage of Byzantium in Southeastern Europe», in D. Keridis, E. Elias-Bursac and N. Yatromanolakis (eds.): New Approaches to Balkan Studies, Potomac, Dulles: 3-21.

ASCOUGH, R. S. 2005: «Introduction. Interaction among Religious Groups in Sardis and Smyrna,» in idem (ed.): Religious Rivalries and the Struggle for Success in Sardis and Smyrna, Wilfrid Laurier University Press, Waterloo: 3-16.

AZZARA, C. 2004: «Apéndice. Las invasiones bárbaras y el final de Roma: mitos para el mundo contemporáneo», en ídem (1ª ed. 1999: Le invasione barbariche): Las invasiones bárbaras, Universidad de Granada y Universidad de Valencia, Granada: 159-173.

BAGNALL, R. S. (ed.) 2007: Egypt in the Byzantine World 300–700, Cambridge University Press, Cambridge.

—, 1993: Egypt in Late Antiquity, Princeton University Press, Princeton.

BALDSON, J. 1962: Roman women. Their history and habits, The Bodley Head, London.

BALDWIN, B. 1978: «Festus the Historian», Historia: Zeitschrift für Alte Geschichte, 27, 1: 197-217.

—, 1975: «The Career of Oribasius,» Acta Classica, 18, 1975: 85-97.

BANCHICH, T. M. 1996: «Eunapius in Athens», Phoenix, 50: 304-311.

—, 1993: «Julian’s School Laws: Cod. Theod. 13.3.5 and Ep. 42», The Ancient World, 24: 5-14.

—, 1987: «On Goulet’s Chronology of Eunapius’s Life and Works,» Journal of Hellenic Studies, 107: 164-167.

—, 1985: «Eunapius on Libanius’ Refusal of a Prefecture,» Phoenix, 39: 384-386.

—, 1984: «The Date of Eunapius’ Vitae Sophistarum», Greek, Roman and Byzantine Studies, 25: 183-192.

BARB, A. A. 1989 (1ª ed. 1963): «La supervivencia de las artes mágicas», en A. Momigliano (ed.): El conflicto entre el paganismo y el cristianismo en el siglo IV, Alianza Editorial, Madrid.

BARBERO, A. 2014: Adrianópolis: el fin del Imperio romano, Ariel, Madrid.

BARCELÓ, P. 2013: Das Römische Reich im religiösen Wandel der Spätantike. Kaiser und Bischöfe im Widerstreit, Verlag Friedrich Pustet, Regensburg.

—, 2004: Constantius II. und seine Zeit. Die Anfänge des Staatskirchentums, Klett-Cotta, Stuttgart.

BARDIL, J. 2012: Constantine, Divine Emperor of the Christian Golden Age, Cambridge University Press, Cambridge.

BARNES, T. D. 2012: «Early Christian Hagiography and the Roman Historian», in P. Gemeinhardt and J. Leemans (ed.): Christian Martyrdom in Late Antiquity (300-450 AD). History and Discourse, Tradition and Religious Identity, De Gruyter, Berlin / Boston: 15-34.

—, 1998: Ammianus Marcellinus and the Representation of Historical Reality, Cornell University Press, Ithaca and London.

—, 1987: «Himerius and the Fourth Century,» Classical Philology, 82.3: 206-225.

—, 1981: Constantine and Eusebius, Harvard University Press, Cambridge / London.

—, 1976: «The Chronology of Plotinus’ Life», Greek, Roman, and Byzantine Studies, 174, 1: 65-70.

BARTELINK, G.J.M. 1969: «Eunape et le vocabulaire chrétien,» Vigiliaee Christianae, 23: 293-303.

BARTON, T. S. 1994: Power and Knowledge. Astrology, Physiognomics, and Medicine under the Roman Empire, University of Michigan Press, Ann Arbor.

BARTRA, R. 2011: El mito del salvaje, Fondo de Cultura Económica, México. Incluye El salvaje en el espejo (1992) y El salvaje artificial (1997).

BAUMAN, R. A. 1992: Women and Politics in Ancient Rome, Routledge, London.

BAUR, F. C. 1832 (reimpr. George Holms, Hildesheim, 1966): Apollonius von Tyana und Christus oder das Verhältnis des Pithagoreismus zum Christentum, Ludwig Friedrich Fues, Tübingen.

BEARD, M. et alii (ed.) 1991: Literacy in the Roman World, University of Michigan, Ann Arbor

BEATRICE, P. F. 1992: «Porphyry’s Judgment on Origen,» in R. J. Daly (ed.): Origeniana Quinta, LUP, Leuven: 351-367.

BECKER, M. 2012: «Philosophen zwischen Reichtum und Armut. Sozialer Status und asketischer Anspruch bei Eunapios aus Sardes,» Millennium. Yearbook on the Culture and History of the First Millennium C.E., 9: 123–143.

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